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דל מנכסיו

  • 1 הוריד אותו מנכסיו

    impoverished him

    Hebrew-English dictionary > הוריד אותו מנכסיו

  • 2 התפרק מנכסיו

    gave away his assets

    Hebrew-English dictionary > התפרק מנכסיו

  • 3 יצא נקי מנכסיו

    lost all his property, went bankrupt

    Hebrew-English dictionary > יצא נקי מנכסיו

  • 4 ירד מנכסיו

    went bankrupt

    Hebrew-English dictionary > ירד מנכסיו

  • 5 ירידה מנכסיו

    bankruptcy, impoverishment

    Hebrew-English dictionary > ירידה מנכסיו

  • 6 ברח

    בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו).

    Jewish literature > ברח

  • 7 בָּרַח

    בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו).

    Jewish literature > בָּרַח

  • 8 דלדל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דלדל

  • 9 דיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דיל׳

  • 10 דִּלְדֵּל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּלְדֵּל

  • 11 דִּיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּיל׳

  • 12 ירד

    יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

    Jewish literature > ירד

  • 13 יָרַד

    יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

    Jewish literature > יָרַד

  • 14 נקי I

    נָקִיI m. (b. h.; preced.) clean, clear; bare. Tosef.Toh.III, 8, opp. מלוכלך. Pes.22b (ref. to Ex. 21:28) as one says to his neighbor יצא פלוני נ׳ מנכסיו that man went out of his possessions empty-handed; B. Kam.41a. Ib. b נ׳ מחצי כופר free from paying the half-fine. Taan.23a (ref. to Job 22:30) דור שלא היה נ׳וכ׳ thou hast saved with thy prayer a generation which was not clear from sin. Y.Meg.I, 71c; Y.Ber.II, 4d top (ref. to Koh. 5:17) שמור … שתהא טהור ונ׳ guard thy foot, that thou be pure and guiltless when thou art called to the house of God; a. fr.Erub.62b, a. fr. קב ונ׳ only a Kab (little in quantity), but well-sifted (v. infra).(Adv.) נְקֵי נדר, נ׳ שבועה without vow (as an oath), without oath; or: cleared by means of a vow Keth.87a.Pl. נְקִיִּים, נְקִיִּין. Gen. R. s. 98, v. נִקָּיוֹן. Gitt.IX, 10 נְקִיֵּי הדעת the pure-minded; a. e. Fem. נְקִיָּה, נְקִיָּיה. Nidd.31b נ̇ק̇ב̇ה̇ נ̇ק̇ייה ב̇אה a female comes into the world poor (without the means of making a livelihood). Y.Maasr.II, 49d דעתו נ׳ his mind is clear (he is wise). Y. Ḥag.II, 77b top אין דעתן נ׳ their minds are not clear enough (for esoteric wisdom). Num. R. s. 9 כדי שתהיי נ׳ לבעליךוכ׳ in order that thou be clean for thy husband through these waters. Y.Shek.V, 48d bot. פת נ׳ bread of fine (sifted) flour; Pes.37a, v. הַדְרָאָה. Kidd.82b אומנות נ׳ וקלה a cleanly and easy trade; Tosef. ib. V, 15; a. fr.

    Jewish literature > נקי I

  • 15 נָקִי

    נָקִיI m. (b. h.; preced.) clean, clear; bare. Tosef.Toh.III, 8, opp. מלוכלך. Pes.22b (ref. to Ex. 21:28) as one says to his neighbor יצא פלוני נ׳ מנכסיו that man went out of his possessions empty-handed; B. Kam.41a. Ib. b נ׳ מחצי כופר free from paying the half-fine. Taan.23a (ref. to Job 22:30) דור שלא היה נ׳וכ׳ thou hast saved with thy prayer a generation which was not clear from sin. Y.Meg.I, 71c; Y.Ber.II, 4d top (ref. to Koh. 5:17) שמור … שתהא טהור ונ׳ guard thy foot, that thou be pure and guiltless when thou art called to the house of God; a. fr.Erub.62b, a. fr. קב ונ׳ only a Kab (little in quantity), but well-sifted (v. infra).(Adv.) נְקֵי נדר, נ׳ שבועה without vow (as an oath), without oath; or: cleared by means of a vow Keth.87a.Pl. נְקִיִּים, נְקִיִּין. Gen. R. s. 98, v. נִקָּיוֹן. Gitt.IX, 10 נְקִיֵּי הדעת the pure-minded; a. e. Fem. נְקִיָּה, נְקִיָּיה. Nidd.31b נ̇ק̇ב̇ה̇ נ̇ק̇ייה ב̇אה a female comes into the world poor (without the means of making a livelihood). Y.Maasr.II, 49d דעתו נ׳ his mind is clear (he is wise). Y. Ḥag.II, 77b top אין דעתן נ׳ their minds are not clear enough (for esoteric wisdom). Num. R. s. 9 כדי שתהיי נ׳ לבעליךוכ׳ in order that thou be clean for thy husband through these waters. Y.Shek.V, 48d bot. פת נ׳ bread of fine (sifted) flour; Pes.37a, v. הַדְרָאָה. Kidd.82b אומנות נ׳ וקלה a cleanly and easy trade; Tosef. ib. V, 15; a. fr.

    Jewish literature > נָקִי

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